In Memoriam: Toni Morrison

This morning’s news broke my heart: the great Toni Morrison is dead. I found tears coming to my eyes when I understood that no more great works could come from this titan of world literature. I have only read two novels by Ms. Morrison, and I have seen and read some of her interviews, watched part of a documentary on her. But her impact and influence has been significant upon my literary development.

My senior year in high school, Morrison’s Song of Solomon was part of our AP English curriculum. I had begun working on a novel, been reading more sophisticated novels, and thinking seriously that down the line, I would be an English professor. Song of Solomon was indeed quite a hefty, challenging novel, and I sat with my pink highlighter in hand, trying to mark the important passages. And after reading chapter after chapter, something finally hit me: Morrison used recurring symbols and motifs. And in my late teenager’s mind, that’s how I realized what real literature was – it had symbols! There was something about Morrison’s language and imagery that was built into the structure of the novel in a deeper way than anything else I had read. It made a profound impression on me, and I would indeed say that book was what really taught me what Literature with a capital L was.

Flash forward years later to 2018. I am in my MFA program at Warren Wilson, in my third semester, and we are required to write a long analytical essay of 30-45 pages. I want to study omniscience, and I am adamant that I use Jane Austen’s Pride and Prejudice as my key text. My advisor concurs, but also insists that I add a second novel in which I will study omniscience. He suggests Toni Morrison’s The Bluest Eye and refines my topic to looking at how omniscience moves in scene and zooms in and out. I agree to that, as I feel I need to become more familiar with Morrison’s work, and knowing that she is truly one of the greats of modern literature. I’m also happy to have a second female author whose work I will analyze, especially a minority woman writer. Part of the challenge of writing my essay is that I have to select the passages I analyze myself.

Morrison’s novel is not entirely written in omniscience; in fact the omniscient passages are limited. Once I do hone in on the two chapters of each novel I will analyze and compare, I noticed that there is a parallel between the novels. In each novel, there is a “groundwork” or “hologram” chapter in which the themes and ideas of the whole novel are encapsulated in one chapter. This is usually fairly early on in the novel. I do indeed study how Morrison uses omniscience, and what also strikes me significantly is Morrison’s use of diction. Her word choices really do a lot to create the setting, work with the themes of the novel, and add a layer of complexity to her fiction. For example, the way she describes the Breedloves’ neighborhood and house is very detached and apathetic, the family dynamic is very detached as well. This is crucial, because this sets up the contrast to what will happen to young Pecola Breedlove in the novel, and how her community by and large ignores this tragedy. In one of the obituary articles I read this morning, Morrison noted that one of her goals in writing was to bring attention to one of the most vulnerable members of society: a young black female. This is exactly what she does in The Bluest Eye.

I recently returned from a Warren Wilson alumni conference where I taught a class on diction. Naturally, I used a few passages from The Bluest Eye. Morrison is really a master of language and diction, and anyone who is interested in this topic should read her work critically.

I recall that once in an interview several years ago, someone asked her about the canon, given that she herself is African-American and the canon has largely been white male and needs to be diversified and more reflective of American society. Her answer was simple–“add to it.” Morrison read all the greats of the old canon as a child. I think this is something all minority writers need to do, even if they choose to diverge from it or even bash it. Nobel laureate poet Derek Walcott (whom I got to see at a very small talk at the University of California San Diego several years ago) also was very well-versed in the canon, though he is considered a key representative of Caribbean writing.

The literary community has indeed suffered a devastating loss, but I suppose Morrison would want us to move forward while also understanding American history, specifically, Black history. She has left us a lot of good ways to do this through her writing.

 

Intuition as Omniscience

I am currently immersed in the study of narration and narrative distance in my MFA program. More specifically, in omniscient narration. This is the notable bugbear of many writers, to the point that they do not even attempt it in their writing, choosing to write in first- or third-person limited instead. Commonly known as the voice that is “playing God,” the omniscient narrator does not necessarily know everything or see everything, but has a greater ability to go into various characters’ heads than other narrators.

What is omniscience? The ability to know everything. Is this truly possible? Is it possible to know everything?

In this day and age of Google, social media, everything available on the Internet and in public domain, it certainly seems so. Everything is available with the click of a button, at our fingertips, anytime and anywhere. People from halfway around the world can take a course at an American university, online. Someone in a small town in the Midwest can purchase something online made in a place thousands of miles away. In this Information Age, anything seems possible. Even the advent of Bitcoin and payment services such as PayPal, Venmo, or Apple Pay render currency obsolete.

In Europe, privacy laws are stricter than in the US, something that is very admirable and enviable. One’s personal information should not be distributed so freely; credit card companies and Internet services and marketing organizations know too much about us to degree that is simply frightening.

What can we do?

I would suggest that this problem creates a spiritual void that needs to be filled by our own understanding of something greater than us – call it the divine, God, energy, what you will. It requires that we go within, be aware of our breath, our inner landscape, and most importantly, our intuition. So much emphasis is given to facts and cerebral knowledge that our body’s wisdom is discarded. So much emphasis is given to ascertaining and reassuring that we forget to get in touch with our souls, and a knowledge that is beyond the scientific method. To be sure, I am a very pro-science writer; science is extremely important, and not used enough by our politicians and many people in making important and informed decisions. But there is a place for it, and when it affects our personal lives at a deep level, we have to step back and ask ourselves if there isn’t some greater way of knowing and understanding the world. Even the greatest scientists have emphasized the importance of intuition in their discoveries, and even neuroscience is slowly investigating intuition. This is not to say they espouse sloppy work or lower their standards of rigor. There is too much pseudo-science in the world, and it is equally as dangerous as excessive scientific rationalism. Rather, once they have done all the necessary work, there is something beyond the rational that kicks in, something they can’t explain but they know leads them to the right answers.

Mindfulness and meditation remind us to go within and listen to our intuition. All the great spiritual traditions of the world teach us to sit still in silence. While this may not be an easy thing to do in our modern world, it is imperative. We may not be able to “play God,” but we may be able to “hear God,” to hear something that is beyond our daily practice of rationality and scientific routine. To quote Albert Einstein, “The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift.”

 

What Makes for Good Writing (Part I?)

This post may have to be written in installments, as there are so many things to discuss about the subject. And of course, tastes will vary greatly — anyone in the arts knows that tastes are quite subjective. That said, if we look at certain elements of technique and craft, I think there are some constants or things that everybody would agree upon. Let us have a look.

-The prose. The use of language that makes us see things in a different way, or a more specific or creative way. Toni Morrison is a master of this: she phrases things uniquely, but her prose is always accessible and readable. Salman Rushdie creates his own lexicon and own language in his novels, a very florid, convoluted style to be sure, but he has such fun playing with the language that we cannot help but enjoy the ride. And then there are the Zen like, minimalist writers like Cormac McCarthy or Raymond Carver, who are able to create full pictures with a minimum of words. And let us not forget the inimitable Oscar Wilde
– the unparalleled wit masks a lot of wisdom!

-Metaphor. Consider Nabokov’s stunning line in The Gift, in describing a street where the protagonist lives, “… It rose at a barely perceptible angle, beginning with a post office and ending with a church, like an epistolary novel.” Upon reading the sentence, I put the book down and shut it, simply blown away by the brilliance of the metaphor, sitting in stunned silence for a few moments. Toni Morrison’s work is rife with metaphor, as we can see many times in The Bluest Eye. Symbolism, metaphor, allegory – these larger themes enhance a work of literature, expanding it beyond what is merely on the page.

-Omniscient narration. This has largely fallen out of vogue in modern fiction, but omniscience truly gives us an understanding of the overarching picture of various things in a way that only omniscience can. Tolstoy is the first writer that comes to mind for most people, his penetrating insight into characters and the human condition and social mores is astounding. Willa Cather gives us this, as does Jane Austen. It suggests a certain wisdom on the part of the author, an understanding of human nature that, as above, expands beyond the words on the page. It can make sweeping generalizations and sum up grand truths that are part of why we need literature.

-Sort of on the flipside, intimacy. Edith Pearlman’s stories are warmly intimate; we truly feel we are with the characters. Philip Roth hilariously and disgustingly pushes the limits of intimacy in his brilliant Portnoy’s Complaint, which is a case of Too Much Information. Even the popularity of books like Bridget Jones’s Diary show the human need for confiding in a literary friend who is full of foibles and wants to share it with the reader.

-Unique subject matter. Ian McEwan’s Nutshell is brilliant: the retelling of Hamlet from the womb is unlike anything else. James Baldwin’s stories in Going to Meet the Man show a fresh perspective on Black life at a time when Blacks were still seen as the “House N—–” or The Other, only beginning to be integrated into American society. Dystopian novels like 1984 or Brave New World are still appealing because they are stories like nothing else. And even the success of the Harry Potter books shows that readers love a fantastical world where there is magic, villains, heroes, and an underdog hero. J.K. Rowling created a world of her own, and in doing so, her work developed a universal appeal.

These are but a few things that make for good writing. Perhaps this post shall be continued in the future.